Category Archives: Cafeaua

regula benedicti

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Se pare ca cu tot hoopla-ul si osanalele initial ridicate retelelor sociale (si implicit mortii blogosferei), regulele de baza ale Internetului s-au schimbat foarte putin. Ba chiar as spune ca s-au inasprit si mai mult.

De la bun inceput, asa cum am scris si in “Despre blog” cu acum aproape 10 ani in urma – wooow – am tinut la aceste reguli pe care le-am descoperit mai mult instinctiv decat citind chestii genul: “All you need to know about…”. La acea vreme nici nu prea existau astfel de minuni jurnalistice, drept. Ce saraca era lumea si noi nu stiam. In fine, problema s-a rezolvat intre timp, lipsa initiala devenind prea-vidul contemporan, slava Domnului.

Regulele sunt simple, poate prea simple, fiind de aceea si atat de greu de urmat. Asa cum spunea cineva pe undeva, nu greu-i greu, ci usorul.

Online, nu datorezi nimanui nimic. Lumea vine de bunavoie, pleaca de bunavoie, iar daca cineva nu are decenta sa dipara atunci cand trebuie si asa cum trebuie, exista “block”, “spam”, “mute”, “ignore” si  alte chestii de genul.

Nu esti aici sa convertesti masele (cel putin eu nu sunt). Simpla lor prezenta online arata ca’s deja convertite. Tmpul nu se merita pierdut in a cauta sa convingi, sa arati, sa demonstrezi, sa explici ce-si-cum-uri erudite doar-doar, poate-poate.

Info-urile personale, la absolut minim. Oricine sare gardul cu chestii private face butonul “ignore” si familia sa clipeasca. Curiozitatea online e un virus nenoricit care aduce cu el moartea imaginatiei si a timpului care poate fi cheltuit altfel.

Crearea de imagine? Vezi primul punct si restul.

De-a lungul anilor s-au perindat pe aici o gramada de IP-uri. Au venit, au plecat, blogul a ramas la fel. Perindarea o sa continue. Ce ramane insa fundamental atunci cand ai un blog e sa intelegi poate cea mai importanta regula din toate:

you are the only one that matters.

Prastiasii

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Prastiasi in timpul tensiunilor recente (and ongoing) din Israel / Palestina.

…si spunea:

‘In tot poporul acesta, erau sapte sute de oameni alesi care nu se slujeau de mana dreapta [stangaci]; toti acestia, aruncand o piatra cu prastia, puteau sa ocheasca un fir de par si nu dadeau gres.’

– Judecatori 20:16

Pindar

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Cu ochii pe greci (in special daca esti de prin Romanica), am zis sa zic si eu ce-au zis altii despre Mr. P.

Pausanias, in a lui Descrierea Eladei:

In front of the Proetidian gate at Thebes is the gymnasium called the Gymnasium of Iolaüs and also a race-course, a bank of earth like those at Olympia and Epidaurus. Here there is also shown a hero-shrine of Iolaüs. That Iolaüs himself died at Sardis along with the Athenians and Thespians who made the crossing with him is admitted even by the Thebans themselves. Crossing over the right side of the course you come to a race-course for horses, in which is the tomb of Pindar.

When Pindar was a young man he was once on his way to Thespiae in the hot season. At about noon he was seized with fatigue and the drowsiness that follows it, so just as he was, he lay down a little way above the road. As he slept bees alighted on him and plastered his lips with their wax. Such was the beginning of Pindar’s career as a lyric poet.

When his reputation had already spread throughout Greece he was raised to a greater height of fame by an order of the Pythian priestess, who bade the Delphians give to Pindar one half of all the first-fruits they offered to Apollo. It is also said that on reaching old age a vision came to him in a dream. As he slept Persephone stood by him and declared that she alone of the deities had not been honoured by Pindar with a hymn, but that Pindar would compose an ode to her also when he had come to her. Pindar died at once, before ten days had passed since the dream. But there was in Thebes an old woman related by birth to Pindar who had practiced singing most of his odes. By her side in a dream stood Pindar, and sang a hymn to Persephone. Immediately on waking out of her sleep she wrote down all she had heard him singing in her dream. In this song, among the epithets he applies to Hades is “golden-reined” – a clear reference to the rape of Persephone.

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Nu ca m-ar durea prea tare, da’ ce ma zgarie pe retina e cum tembeli ca Tziglas-de-pe-templu & Co. folosesc exemple luate de-a valma de prin Antichitate si le vand, la supra-pret, alora de-si fac siesta la creier prin cafenele si taverne. E bun si studiul lui Platon si Aristotel la ceva, nu? Ca se tot chinuie astia de prin State (si nu numai) sa-si motiveze salariile si departamentele de humanities…